Dadistan-i Dinik (otherwise Spiritual Viewpoints out of Manuskihar young buck out of Yudan-Yim, Dastur of Pars and you will Kirman, An effective
PAHLAVI Messages. Region We. EW Western (1880) SBE 5. Oxford: Clarendon. This and extra amounts convert surviving theological and you may judge texts (due to the fact known in the 1880s) off Zoroastrianism, presumed so you can result of Avestan messages now-lost. Translator responses into the of many trouble and you may concerns from their performs. Cards below are really tentative. Bundahis (and/or Original Manufacturing). ch. XV: 1-5 (transl. pp. 52-54), manufacturing story, basic guy and you may basic lady, and you will a forest “whose fresh fruit try the newest ten varieties of people” – with notice so you can XV: 31 (pp. 59-60) in which footnote six talks about ten varieties of ‘monsters’, recalling stories of strange events in the Asia. Note in addition to racial distinction during the ch. XXIII: 1-dos (p. 87), now grossly offending. Shayast Los angeles-Shayast (or the Correct and Improper). ch. II: 97, fnt.5 (p. 270), meanings out-of ‘armest’, in addition to ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) means amounts out of children’s responsibility for incorrect chatter during the prayer time: doing 5 years, no blame; regarding four so you’re able to 7, elizabeth towards the father; seven in order to ten, greater amount of youth’s obligations. V: 7 (pp. 292-93) excuses deaf and dumb person that never build right reaction to prayers. VI: 1-2, “New deaf and dumb and you can powerless” (‘armest': footnote dos provides likely definition right here, “a keen idiot, otherwise wild person”), in the event regarding proper actions and vibe, “try not able to carrying out an effective performs”. X: thirty five (p. 332), a female is complement specific priestly requirements one of women; footnote six cites Avestan passing in which “any woman who’s not feeble-minded” can perform some priestly obligations to own youngsters.
LXIV: 2-5 (pp
PAHLAVI Texts. Region II. The fresh Dadistan-i Dinik while the Epistles away from Manuskihar, transl. EW Western (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: 4, into the heredity, seems to suggest that a great son (otherwise their spouse) “that is blind in eyes, or crippled [armest – look for previous annotation] in both legs, otherwise maimed in both his hand” obtains double the newest display regarding an in a position-bodied young man, a type of positive discrimination allegedly on the basis of you prefer. Epistles away from Manuskihar. Epistle II, ch. I: thirteen (p. https://kissbrides.com/syrian-women/ 329), ref. to help you “Zaratust the brand new clubfooted (apafrobd)”. Footnote dos suggests a recently available individual titled Z., “who’d endeavoured so you can conceal the fresh new deformity that disqualified him” throughout the higher priesthood. Pick plus Inclusion (p. xxvi). Appendix. III, into the concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 revealing dangers of separation, says “vice and you may scam while the misery off deformity” since defects which may covertly end up being associated with one.
PAHLAVI Messages. Region III. Dina-i Mainog-we Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Dina-we Mainog-we Khirad (or Feedback of Soul regarding Knowledge). Ch. XV: 1-six and you can footnote dos (p. 42), means “this new poorest and more than secluded (armesttum) person” (look for before annotation into ‘armest’) who maintains honesty into the envision, keyword and you can deed, will get a really works imputed to help you your regardless of if struggling to actually creating eg functions. Ch. XXVI: 4-six, (p. 56), the brand new blind person that possess hit reading and you will understanding “is to be regarded as sound-eyed”. XXXVII: thirty-six (p. 75), blessedness of a single “who provides hotels holiday accommodation on the unwell and you can secluded [‘armest’] and dealers”. Sikand-Gumanik Vigar (or the Doubt-Dispelling Reason). V: 63-64 (p. 144), if the a watch, ear, nose, limb etcetera is actually handicapped, one of several other body organ is not any alternative. X: 64 (p. 170), mention of the “instructions body language” among ways that Zoroaster preached and you may confident King Gustasp. XII: 64-70 (p. 207), blindness rates having darkness, ignorance etc in the a listing of “demoniacal peculiarities”. Unfortunate Dar of one’s Hundred Sufferers. Ch. 326-27), punishment having thieves include amputation out of ear and you will (in the 3rd offence) from right-hand, in addition to an excellent and prison phrase.